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Showing posts from September, 2024

Mn ne tum ko Khuda se manga hey,maan ki yaad,Udas mosam,shak,suragh,jhoot kehtey hn,Kashmir,rahat

Modern vs. Traditional Classrooms in Pakistan پاکستان میں جدید اور روایتی کلاس رومز کا موازنہ

Modern vs. Traditional Classrooms in Pakistan پاکستان میں جدید اور روایتی کلاس رومز کا موازنہ تعارف گزشتہ دو دہائیوں میں پاکستان کے نظامِ تعلیم میں نمایاں تبدیلیاں آئی ہیں۔ روایتی کلاس رومز، جو کبھی تعلیمی نظام کی بنیاد سمجھے جاتے تھے، اب بتدریج جدید اور ٹیکنالوجی سے مدد یافتہ تعلیمی ماحول کو جگہ دے رہے ہیں۔ آج کے دور میں دونوں نظام — روایتی اور جدید — ایک ساتھ موجود ہیں، کیونکہ پاکستان بتدریج ڈیجیٹل اور طلبہ مرکوز تعلیم کی طرف بڑھ رہا ہے۔ روایتی کلاس رومز پاکستان، خاص طور پر صوبہ پنجاب، جہاں ہم رہتے ہیں اور جس کے تعلیمی نظام کے بارے میں ہمیں زیادہ معلومات ہیں، وہاں آج بھی زیادہ تر کلاس رومز روایتی طرزِ تعلیم پر قائم ہیں۔ ان کلاس رومز میں عام طور پر ایک میز، کرسی، بچوں کے ڈیسک، اور ایک بلیک بورڈ یا وائٹ بورڈ ہوتا ہے۔ استاد لیکچر دے کر طلبہ کو سبق پڑھاتا ہے، پچھلا سبق سنتا ہے اور ٹیسٹ لیتا ہے۔ اگر طالبِ علم کو سبق یاد ہو جائے تو ٹھیک، ورنہ اُسے مختلف قسم کی سزائیں دی جاتی ہیں۔ ان سزاؤں کی تفصیل میں نے اپنے 20 اکتوبر کے بلاگ **"تعلیمی ادارے اور سزا کا تصور"** میں بیا...
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World peace and Gaza,stop genocide

World peace and Gaza,stop genocide World Peace and Gaza 1. Introduction - Definition of world peace and its relevance in modern conflicts - Gaza as a focal point of conflict in the Middle East - The challenges of achieving peace in regions of ongoing conflict - Thesis statement: Examining the Gaza conflict through the lens of global peace efforts 2. Historical Context of Gaza - Ancient history and its geopolitical significance - The Israeli-Palestinian conflict: origins and development - Key events in the 20th century (Balfour Declaration, 1948 Arab-Israeli War, Six-Day War, etc.) - Establishment of the Gaza Strip after 1967 - The role of international actors (UN, Arab League, Western powers) 3. The Humanitarian Crisis in Gaza - Living conditions in Gaza: blockade, economy, and infrastructure - Impact on civilians: health, education, and displacement - Psychological trauma and generational impacts - Efforts of NGOs and humanitarian org...
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Khatem e Nubuwat (Finality of Prophethood),7th September 1974,A Historic day.

Khatem e Nubuwat (Finality of Prophethood),7th September 1974,A Historic day. On September 7, 1974, Pakistan's National Assembly passed a historic constitutional amendment declaring the (Ahmadiyya)Qadiani/mirzai community as non-Muslims. This day is significant in Pakistan's history, as it marked a turning point in the country's religious and political landscape regarding the issue of "Khatm-e-Nubuwwat" (the finality of the Prophethood). Background: 1. Khatm-e-Nubuwwat (Finality of Prophethood): The concept of "Khatm-e-Nubuwwat" is a fundamental tenet of Islamic belief, which holds that Prophet Muhammad (PBUH) is the last and final prophet of Islam. The belief in the finality of Prophethood is considered central to the faith, and any claim of prophethood after Muhammad (PBUH) is rejected in mainstream Islam. 2. The (Ahmadiyya)Qadiani/Mirzai Controversy: The Ahmadiyya/qadiani/Mirzai community, founded in the late 19th century by Mirza Ghulam A...
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Kinds of online marketing fraud ?

Kinds of online marketing fraud ? Online marketing fraud encompasses a variety of deceptive practices used to manipulate online advertising and marketing efforts for financial gain or to mislead consumers. Here are some common types of online marketing fraud: 1. Click Fraud: Definition : This involves artificially inflating the number of clicks on a pay-per-click (PPC) advertisement. Method: Competitors or automated bots repeatedly click on ads to exhaust the advertiser’s budget without generating real interest. 2. Affiliate Marketing Fraud: Definition: Fraudulent activities aimed at generating commissions for affiliates illegitimately. Method: U sing fake leads, cookie stuffing (where multiple affiliate cookies are planted on a user's device to claim commission on future purchases), or generating false traffic to inflate earnings. 3. Ad Fraud: Definition: Manipulating online advertising metrics to profit from advertising budgets. Method: Includes practices l...
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Manzar

MANZAR POEM #manzar,#pakistanday,#independence,#quadeazam,#migarat Quaid-e-Azam Muhammad Ali Jinnah is one of the most significant figures in the history of South Asia and the founder of Pakistan. Here is an overview of his life and legacy: Early Life Born: December 25, 1876, in Karachi, then part of British India. Family: Jinnah belonged to a merchant family. His father, Jinnahbhai Poonja, was a prosperous businessman. Education: He initially studied in Karachi and Bombay (now Mumbai) before going to England to study law at Lincoln's Inn in London, where he became the youngest Indian to be called to the Bar at the age of 19. Political Career Entry into Politics: Jinnah began his political career in the Indian National Congress (INC) in 1906, advocating for Hindu-Muslim unity and Indian self-rule. Role in Muslim League: By 1913, Jinnah joined the All India Muslim League, which he would later lead. He became a staunch advocate for the rights of Muslims in India. Archi...
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بس اسکا ذکر بلند ہے bas uska ziker buland hey

natia nazm 1. Zikr-e-Rasool: The act of remembering or mentioning the Prophet Muhammad in a positive and reverent manner. 2. Salawat: The recitation of blessings upon the Prophet Muhammad. Also known as "Durood" or "Salat al-Nabi." 3. Naat: A form of poetry or song that praises the Prophet Muhammad's virtues and character. 4. Muhammad (PBUH): An abbreviation for "Peace Be Upon Him," used after mentioning the Prophet's name as a sign of respect. 5. Sallallahu Alaihi Wasallam: An Arabic phrase often used after mentioning the Prophet Muhammad, which means "Peace and blessings be upon him." 6. Mawlid: The celebration of the Prophet Muhammad's birth, which often includes zikr-e-Rasool and recitation of Islamic poetry. 7. Hadith: Sayings, actions, and approvals of the Prophet Muhammad, which are a significant source of guidance in Islam. 8. Sunnah: The practices and traditions of the Prophet Muhammad, which Muslims seek to emulate in thei...
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میں نے تم کو خدا سے مانگا ہے

Apni aik nazm ka akhiri sher Jo mujhey to bohat pasand hey aap ko Kitna pasand aya ye aap k likes or comments hi pta chaley ga میں نے تم کو خدا سے مانگا ہے میں نے تم سے تو کچھ نہیں مانگا Mn ne Tum ko Khuda se maanga hey Mn ne tum se to kuch nhi maanga The speaker expresses a deep and heartfelt sentiment by stating that they have asked for their beloved from God. This request is directed to the divine, indicating the importance and sacredness of the beloved in the speaker's life. The speaker further clarifies that they haven't asked the beloved for anything directly. This highlights the purity and selflessness of their love, as their desire is so profound that they seek it through prayer rather than direct requests. Overall, the verse conveys a strong sense of devotion and reverence, showing that the beloved is seen as a divine blessing rather than something to be demanded or taken. afzal shakeel sandhu Urdu Poetry & Ghazals Blog
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tees

poem Tees "Invisible pain" refers to the experience of discomfort, distress, or suffering that is not immediately apparent or visible to others. Unlike physical injuries or external wounds, this type of pain is often internal, emotional, or psychological in nature. Individuals experiencing invisible pain may be grappling with conditions such as chronic illnesses, mental health disorders, or psychosomatic symptoms that manifest without obvious external signs. This term highlights the subjective and often hidden nature of certain types of distress that individuals endure. Despite the absence of visible indicators, invisible pain can be just as debilitating and impactful on a person's well-being. Understanding and acknowledging invisible pain is crucial for fostering empathy, support, and appropriate interventions for those dealing with conditions that may not be readily apparent to the outside world. Invisible pain is a profound and often misunderstood aspect of the hu...
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