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Showing posts from July, 2023

Mn ne tum ko Khuda se manga hey,maan ki yaad,Udas mosam,shak,suragh,jhoot kehtey hn,Kashmir,rahat

history of afghanistan,s intervention in pakistan,افغانستان کی پاکستان میں مداخلت کی تاریخ

history of afghanistan,s intervention in pakistan افغانستان کی پاکستان میں مداخلت کی تاریخ Phases of Afghanistan’s intervention in Pakistan Early post-Partition era (late 1940s-1950s) A.Afghanistan was the only country to vote against Pakistan’s entry into the United Nations after 1947 — partly because of the border and Pashtunistan issues. B.In 1955 there were riots in Afghanistan directed at Pakistan’s embassy/consulates, triggered by Kabul’s objection to Pakistan’s “One Unit” administrative scheme (which merged various provinces, including those with Pashtun majorities). C.These dynamics show early intervention via diplomatic/propaganda means rather than large-scale military invasion. 1960s: Border skirmishes and armed conflict A.The so-called Bajaur Campaign (1960-61) was an armed confrontation: Afghan forces and Pashtun nationalist proxies invaded/entered the Bajaur region (in what is now Pakistan) near the border. Afghanistan backing tribal opposition. B....
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دامن میرا پابند وفا اب نہیں رہا damn Mera pabnd e wafa ab nhi raha

https://youtu.be/IF5PTmqUZh0 https://youtu.be/c3tlzBOXQqE Very beautiful, fantastic and realistic ghazal in which words are used beautifuly.These verces depict the situation of love 💖,and hate.love is the subject of all times favorite. غزل دامن میرا پابند وفا اب نہیں رہا شوق طلب میں تیرے فنا اب نہیں رہا میں جانتا ہوں فصل تمنا ہوئی تمام سینے میں تھا جو شور بپا اب نہیں رہا جاؤ در رقیب پہ مژدہ خوشی کا دو بستی میں تیری آبلہ پا اب نہیں رہا خوش قسمتی سے داغ رفاقت سے دل بچا تیرے لیے اک حرفِ دعا اب نہیں رہا لوگ اب وفا کے وعدوں سے منحرف ہو چکے پالیں یہ روگ حوصلہ اب نہیں رہا ان ساعتوں کی یاد بھی مٹ جانی چاہئیے شائد کوئی بھی زخم ہرا اب نہیں رہا جا روشنی کو ڈھونڈ جا روشنی کا پوچھ روشن جہاں میں کوئی دیا اب نہیں رہا تہمت زدہ شکیل فقیروں کے بھیس میں خوش بخت شہر اور گدا اب نہیں رہا Ghazal My hem is no longer bound by loyalty In the passion of desire, I am no lon...
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تیرے بغیر اب تو گذارا بھی نہیں ہے terey bagher ab to guzara b nhi hey

This is a 2line verse of my ghazal which is very favorite of my wife, therefore she insist me to make short of this verse. تیرے بغیر اب تو گذارا بھی نہیں ہے اس درد کے قلزم کا کنارا بھی نہیں ہے Terey bagher ab to guzara b nhi hai Is drd k qulzam ka kinara b nhi hai In this beautiful verse poet said that there is no life without you,and there is no limits to this redsea like pain.This couplet vividly expresses a deep sense of despair and dependency on the beloved. Here's a breakdown of its themes and emotions: Dependency and Desperation: The poet begins by stating that life has become unmanageable without the presence of the beloved. This line emphasizes the depth of the poet's reliance on their beloved, suggesting that their absence has created a void that makes survival difficult. Boundless Pain: The second line extends the metaphor by comparing the poet's emotional suffering to a boundless sea. This sea of pain has no shore, implying that there is no end...
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tutey dil naal katni rat

Besttwo-line ghazal, heart touching Punjabi ghazal, ٹٹے دل نال کٹنی رات بڑی اوکھی اے ایس واری لنگھنی برسات بڑی اوکھی اے جنھا فقر دا دارو پیتا جیوندے نے اناں لوکاں وانگ حیات بڑی اوکھی اے چڑھدا سورج دل روشن نئیں کر سکدا دل وچ چانن کرن دی بات بڑی اوکھی اے شکیل حسن دے آسے پاسے کی پھرنا ہر تھاں ونڈنی عشق خیرات بڑی اوکھی اے In this beautiful Punjabi ghazal I said that night is very difficult to attend with a broken heart and its very difficult to bear a rainy season but those who drink beer of faqr will attain life that never ended The sun can never enlight our hearts ❤️ because it is very difficult to lightening our hearts 💞. in fourth verse poet afzal shakeel Sandhu said that Shakeel don't wandering around the beauty that you can't deliver charity of deep love to so many peoples. ### Translation of Punjabi Verses 1. **Heartbreak and the Difficult Night:** - "Spending the night with a broken heart is very difficult This time, enduring the rainy se...
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Ghazal میرے سمندر وجود میں کبھی ڈوبنا ،merey samander wajood mn kabhi do...

merey samander wajood mn kabhi doobna merey takhiual ki aag mn kabhi koodna Bohat halki phulki light si ghazal Jo apney qaraeen ki tabiat ko b halka phulka kr deti hey lekin mot o hayat to hmesha se mera mozu raha hey is se hatna merey liye khasa mushkil hey.baqi ghazal k Jo aam unwanaat hn un ko shuru k ashaar mn barta gya hey. The lines evoke a deep and intense invitation to immerse oneself fully into the speaker's inner world. They call for an exploration of the vastness of their thoughts and the fervent intensity of their imagination. The imagery of drowning in an ocean suggests a profound and overwhelming experience, while jumping into a fire conveys a sense of passionate and daring engagement. Together, these lines reflect a desire for a deep connection and understanding, urging someone to experience the depths and heat of the speaker's mind and creativity. Urdu Poetry & Ghazals Blog Watch mY poem KASHMIR WATCH mY favorit NAAT afzal shakeel sandhu ...
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انصاف بک رہا ہے insaf bik raha hey

The inefficiency and backlog of cases in Pakistan's judicial system further contribute to its collapse. The courts are overwhelmed with cases, leading to prolonged delays in hearings and verdicts. This inefficiency discourages people from seeking legal recourse and undermines the principle of timely justice. The combination of these factors—corruption, political interference, and inefficiency—creates a vicious cycle that hampers the judiciary's ability to uphold justice and the rule of law. Historically, the judiciary in Pakistan has struggled with issues of corruption, inefficiency, and political interference. These problems have undermined public trust in the legal system, as citizens often find it difficult to secure timely and fair justice. Corruption within the judiciary, where bribes and favoritism can influence decisions, further exacerbates the situation, creating an environment where the rule of law is compromised, and justice is not evenly administered. To restore...
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Manzar

MANZAR POEM #manzar,#pakistanday,#independence,#quadeazam,#migarat Quaid-e-Azam Muhammad Ali Jinnah is one of the most significant figures in the history of South Asia and the founder of Pakistan. Here is an overview of his life and legacy: Early Life Born: December 25, 1876, in Karachi, then part of British India. Family: Jinnah belonged to a merchant family. His father, Jinnahbhai Poonja, was a prosperous businessman. Education: He initially studied in Karachi and Bombay (now Mumbai) before going to England to study law at Lincoln's Inn in London, where he became the youngest Indian to be called to the Bar at the age of 19. Political Career Entry into Politics: Jinnah began his political career in the Indian National Congress (INC) in 1906, advocating for Hindu-Muslim unity and Indian self-rule. Role in Muslim League: By 1913, Jinnah joined the All India Muslim League, which he would later lead. He became a staunch advocate for the rights of Muslims in India. Archi...
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بس اسکا ذکر بلند ہے bas uska ziker buland hey

natia nazm 1. Zikr-e-Rasool: The act of remembering or mentioning the Prophet Muhammad in a positive and reverent manner. 2. Salawat: The recitation of blessings upon the Prophet Muhammad. Also known as "Durood" or "Salat al-Nabi." 3. Naat: A form of poetry or song that praises the Prophet Muhammad's virtues and character. 4. Muhammad (PBUH): An abbreviation for "Peace Be Upon Him," used after mentioning the Prophet's name as a sign of respect. 5. Sallallahu Alaihi Wasallam: An Arabic phrase often used after mentioning the Prophet Muhammad, which means "Peace and blessings be upon him." 6. Mawlid: The celebration of the Prophet Muhammad's birth, which often includes zikr-e-Rasool and recitation of Islamic poetry. 7. Hadith: Sayings, actions, and approvals of the Prophet Muhammad, which are a significant source of guidance in Islam. 8. Sunnah: The practices and traditions of the Prophet Muhammad, which Muslims seek to emulate in thei...
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میں نے تم کو خدا سے مانگا ہے

Apni aik nazm ka akhiri sher Jo mujhey to bohat pasand hey aap ko Kitna pasand aya ye aap k likes or comments hi pta chaley ga میں نے تم کو خدا سے مانگا ہے میں نے تم سے تو کچھ نہیں مانگا Mn ne Tum ko Khuda se maanga hey Mn ne tum se to kuch nhi maanga The speaker expresses a deep and heartfelt sentiment by stating that they have asked for their beloved from God. This request is directed to the divine, indicating the importance and sacredness of the beloved in the speaker's life. The speaker further clarifies that they haven't asked the beloved for anything directly. This highlights the purity and selflessness of their love, as their desire is so profound that they seek it through prayer rather than direct requests. Overall, the verse conveys a strong sense of devotion and reverence, showing that the beloved is seen as a divine blessing rather than something to be demanded or taken. afzal shakeel sandhu Urdu Poetry & Ghazals Blog
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tees

poem Tees "Invisible pain" refers to the experience of discomfort, distress, or suffering that is not immediately apparent or visible to others. Unlike physical injuries or external wounds, this type of pain is often internal, emotional, or psychological in nature. Individuals experiencing invisible pain may be grappling with conditions such as chronic illnesses, mental health disorders, or psychosomatic symptoms that manifest without obvious external signs. This term highlights the subjective and often hidden nature of certain types of distress that individuals endure. Despite the absence of visible indicators, invisible pain can be just as debilitating and impactful on a person's well-being. Understanding and acknowledging invisible pain is crucial for fostering empathy, support, and appropriate interventions for those dealing with conditions that may not be readily apparent to the outside world. Invisible pain is a profound and often misunderstood aspect of the hu...
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