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Showing posts from October, 2025

Mn ne tum ko Khuda se manga hey,maan ki yaad,Udas mosam,shak,suragh,jhoot kehtey hn,Kashmir,rahat

Massive Corruption in Benazir Income Support Program: بینظیر انکم سپورٹ پروگرام میں وسیع پیمانے پر کرپشن

Massive Corruption in Benazir Income Support Program: بینظیر انکم سپورٹ پروگرام میں وسیع پیمانے پر کرپشن جون 2008 میں، پاکستان نے **بینظیر انکم سپورٹ پروگرام کا آغاز کیا، جو ملک کا سب سے بڑا سماجی امدادی منصوبہ ہے۔ یہ ادارہ 2010 میں ایک خودمختار ادارے کے طور پر قائم کیا گیا، جس سے اس کے دائرہ کار میں توسیع ممکن ہوئی۔ اس پروگرام کا نام پاکستان کی سابق وزیرِ اعظم **بینظیر بھٹو** کی یاد میں رکھا گیا۔ دسمبر 2024 تک، BISP تقریباً *96 لاکھ خاندانوں* کو سہارا فراہم کر رہا ہے، جس سے تقریباً *5 کروڑ 80 لاکھ افراد* کو فائدہ پہنچ رہا ہے — جو پاکستان کی آبادی کا تقریباً چوتھائی حصہ ہے۔ پروگرام کے لیے انتخاب کا معیار بنیادی طور پر *معاشی ضرورت* پر مبنی ہے، بغیر کسی *مذہبی، نسلی، جغرافیائی یا سیاسی امتیاز* کے۔ اس امداد کے لیے اہل ہونے کے لیے خاندان کی **ماہانہ آمدنی 50,000 روپے (تقریباً 175 امریکی ڈالر) سے کم ہونی چاہیے۔ جنوری 2023 میں، پاکستان کے آڈیٹر جنرل کے دفتر نے قومی اسمبلی کی پبلک اکاؤنٹس کمیٹی کو اطلاع دی کہ BISP کے 19 ارب روپے غیر قانونی طور پر 1,43,000 سرکاری افسران میں تقسیم کی...

Massive Corruption in Benazir Income Support Program: بینظیر انکم سپورٹ پروگرام میں وسیع پیمانے پر کرپشن

Massive Corruption in Benazir Income Support Program: بینظیر انکم سپورٹ پروگرام میں وسیع پیمانے پر کرپشن جون 2008 میں، پاکستان نے **بینظیر انکم سپورٹ پروگرام کا آغاز کیا، جو ملک کا سب سے بڑا سماجی امدادی منصوبہ ہے۔ یہ ادارہ 2010 میں ایک خودمختار ادارے کے طور پر قائم کیا گیا، جس سے اس کے دائرہ کار میں توسیع ممکن ہوئی۔ اس پروگرام کا نام پاکستان کی سابق وزیرِ اعظم **بینظیر بھٹو** کی یاد میں رکھا گیا۔ دسمبر 2024 تک، BISP تقریباً *96 لاکھ خاندانوں* کو سہارا فراہم کر رہا ہے، جس سے تقریباً *5 کروڑ 80 لاکھ افراد* کو فائدہ پہنچ رہا ہے — جو پاکستان کی آبادی کا تقریباً چوتھائی حصہ ہے۔ پروگرام کے لیے انتخاب کا معیار بنیادی طور پر *معاشی ضرورت* پر مبنی ہے، بغیر کسی *مذہبی، نسلی، جغرافیائی یا سیاسی امتیاز* کے۔ اس امداد کے لیے اہل ہونے کے لیے خاندان کی **ماہانہ آمدنی 50,000 روپے (تقریباً 175 امریکی ڈالر) سے کم ہونی چاہیے۔ جنوری 2023 میں، پاکستان کے آڈیٹر جنرل کے دفتر نے قومی اسمبلی کی پبلک اکاؤنٹس کمیٹی کو اطلاع دی کہ BISP کے 19 ارب روپے غیر قانونی طور پر 1,43,000 سرکاری افسران میں تقسیم کی...

تعلیمی ادارے اور سزا کا تصور , Educational Institutions and the Concept of Punishment

Educational Institutions and the Concept of Punishment ,تعلیمی ادارے اور سزا کا تصور جب ہم طالبِ علم تھے تو اساتذہ کو سزا دینے کا شاید کلّی اختیار حاصل تھا، اور وہ بغیر کسی ہچکچاہٹ کے طلبہ کو سزا دیتے تھے۔ ان سزاؤں میں عام سزائیں کان پکڑوانا (جسے عام طور پر مرغا بنانا کہا جاتا تھا)، ہاتھ اور بازو اوپر کروا کر دیر تک کھڑا رکھنا، چہرے پر تھپڑ مارنا، ہاتھوں پر یا پشت پر سوتی مارنا، اور کبھی کبھی کان پکڑوا کر کسی چھوٹے بچے کو پشت پر بٹھا دینا شامل تھا۔ اس وقت والدین کا بھی یہی خیال تھا کہ بچوں کو اسی سختی سے پڑھایا جا سکتا ہے، اور جو بچہ پڑھنا چاہتا ہے اسے اس عمل سے گزرنا ہی پڑے گا۔ نتیجہ یہ تھا کہ بچے مار کے خوف سے اپنا سبق اور گھر کا کام مکمل کر کے آتے تھے۔ زیادہ تر اساتذہ اسکول ہی میں مختلف تعلیمی سرگرمیاں کرواتے تھے۔ اس زمانے میں امتحانات اور روزمرہ کی مشقیں سلیٹ یا تختی پر لی جاتی تھیں۔ سلیٹ دھات کی بنی ایک تختی ہوتی تھی جس کا رنگ کالا ہوتا تھا، اور بچے اس پر سلیٹی (ایک چھوٹا سفید پتھریلا ٹکڑا) سے لکھتے تھے۔ دوسری طرف تختی لکڑی کی بنی ہوتی تھی جس پر گچنی یا گچی — مٹی کی ایک خاص ق...

“Afghani Bhgao, Pakistan Bachao” — What Does It Mean, and What Are The Arguments?

“Afghani Bhgao, Pakistan Bachao” — What Does It Mean, and What Are The Arguments? What Is This Slogan / Sentiment? The phrase “Afghani Bhgao, Pakistan Bachao” literally means “Send Afghans away, Save Pakistan.” It captures a frustration among a segment of Pakistan’s population that the large number of Afghan refugees / migrants in Pakistan pose economic, security, cultural and social challenges. It is also connected to the belief (or fear) that militant / terrorist groups are operating from or through Afghan territory (or Afghan refugee communities) and launching attacks into Pakistan. This sentiment, while possibly extreme for some, reflects real concerns held by many: about border security, about policing illegal immigration, about burden on social services and jobs, about law & order. What Pakistani Officials (Especially Defence / Security) Say Here are statements and positions by high officials, especially Defence Minister Khawaja Muhammad Asif and the Prime Minis...

Pakistan–Afghanistan Border Crisis: Taliban’s U-Turn and the Expulsion of Afghan Refugees

Pakistan–Afghanistan Border Crisis: Taliban’s U-Turn and the Expulsion of Afghan Refugees The population of Afghanistan is around 49.5 million as of 2025.The nation is composed of a multi-ethnic and multilingual society, reflecting its location astride historic trade and invasion routes between Central Asia, South Asia, and Western Asia. Ethnic groups in the country include Pashtun, Tajik, Hazara, Uzbek, as well as smaller groups such as Baloch, Nuristani, Turkmen, Aimaq, Mongol and some others which are less known.Together they make up the contemporary Afghan people. Approximately 43% of the population is under 15 years of age, and 74% of all Afghans live in rural areas.The average woman gives birth to five children during her entire life, the highest fertility rate outside of Africa. About 6.8% of all babies die in child-birth or infancy.The average life expectancy of the nation was reported in 2019 at around 63 years,and only 0.04% of the population has HIV. Pashto (پښتو) and D...

ho chukey aaj baam o dr udaas

ho chukey aaj baam o dr udaas This ghazal “Udaas Nazrein” by Afzal Shakeel Sandhu beautifully expresses the loneliness of separation and the silence that follows love’s departure. Written in a soft, reflective tone, it paints images of fading evenings, broken dreams, and hearts weighed down by memories. Originally published in the Monthly Political Scene, Lahore (September 2003), this work remains a timeless expression of poetic melancholy. This touching ghazal by Afzal Shakeel Sandhu,captures the quiet pain of separation and the melancholy that lingers in every moment. The verses flow with the fragrance of loss — from fading evenings to restless nights, each couplet speaks the language of waiting, memory, and sorrow. See my another ghazal In Roman Urdu ho chukey aaj baam o dr udaas terey bin muntzir nazar udaas sham ki rangten hn be maani khoi khoi hui sahar udaas phool khiltey hn pr chamn bezar titlion k baal o pr udaas khwab tootey hn kirchiyan bn kr zindgi qisa mukhtasir u...

Gaza, Trumps Twenty points of Peace , غزہ امن منصوبہ, فلسطین, اسرائیل, مشرقِ وسطیٰ, عالمی سیاست, امن و ترقی

Gaza, Trumps Twenty points of Peace The White House has unveiled a 20-point proposal it says could bring an immediate halt to Israel’s war on Gaza, which has killed more than 66,000 Palestinians and left the Palestinian enclave in ruins. 1. Gaza will be a deradicalized terror-free zone that does not pose a threat to its neighbors. 2. Gaza will be redeveloped for the benefit of the people of Gaza, who have suffered more than enough. 3. If both sides agree to this proposal, the war will immediately end. Israeli forces will withdraw to the agreed upon line to prepare for a hostage release. During this time, all military operations, including aerial and artillery bombardment, will be suspended, and battle lines will remain frozen until conditions are met for the complete staged withdrawal. 4. Within 72 hours of Israel publicly accepting this agreement, all hostages, alive and deceased, will be returned. 5. Once all hostages are released, Israel will release 250 life sentence prisoners pl...

“PSER Survey and the Unfair Burden on Teachers in Punjab” ("پی ایس ای آر سروے اور اساتذہ پر غیر منصفانہ بوجھ")

“PSER Survey and the Unfair Burden on Teachers in Punjab” ("پی ایس ای آر سروے اور اساتذہ پر غیر منصفانہ بوجھ") 🟧 Description The Punjab Socio-Economic Survey (PSER) has faced public distrust, leading the government to involve teachers in the process. This article highlights the misuse of teachers for non-academic duties, questioning why educators are repeatedly burdened with administrative tasks instead of teaching. پنجاب سوشیو اکنامک سروے میں عوامی بداعتمادی کے باعث اساتذہ کو شامل کیا گیا۔ یہ مضمون اس بات پر روشنی ڈالتا ہے کہ اساتذہ کو غیر تدریسی کاموں میں مصروف کر کے تعلیمی معیار کیوں متاثر ہو رہا ہے۔ The Punjab Socio-Economic Survey (PSER) is being conducted with great intensity throughout Punjab. It was launched some time ago, but survey teams have faced significant difficulties. People are often unwilling to share their data or CNIC numbers because they do not trust the young enumerators conducting the survey. Due to this lack of public trust, the government dec...

Mother / Maan — A Tribute to My Mother (Published in Weekly Kashif, Oct 13–19, 1991)

Maan — A Tribute to My Mother (Published in Weekly Kashif, Oct 13–19, 1991) This poem — written after the passing of my mother when I was in eighth class — was first published in Weekly Kashif (Sahiwal), issue dated October 13–19, 1991. It is a personal tribute to her love, prayers, and the profound influence she left on my life. I share it here to remember her and to offer its solace to others who have loved and lost. یہ نظم میری والدہ کے بعد میں آٹھویں کلاس میں لکھی گئی تھی اور پہلی بار ویکلی کاشف (ساہیوال) کے شمارہ مورخہ 13–19 اکتوبر 1991 میں شائع ہوئی۔ یہ ماں کی محبت، دعاؤں اور زندگی پر اس کے اثر کا ایک درد بھرا خراجِ تحسین ہے Maan جس ہستی سے میرے دم میں دم تھا، اُس کے جیتے جی دھوکا نہ غم تھا۔ میری مٹی میں گویا اُس سے نم تھا مرے چاروں طرف مجمع بہم تھا۔ وہ اک ویران جا پہ بس گئی ہے میری ہستی کے لمحے کس گئی ہیں The being from whom my breath found life — While she lived, there was neither sorrow nor deceit. My very existence drew its essence from her, And around me gathered a ...

Home Sweet Home , Ghar Pyara Ghar

Home Sweet Home , Ghar Pyara Ghar This poem published in Daily Peghaam (Sahiwal) on Thursday , 28 May,1998.Today 27 years, 4 months , and 7 days had passed , I become young to old but the poem still fresh like the city on wich it is depicted. 📖 Description "Ghar Pyara Ghar" is a heartfelt poem by Afzal Shakeel Sandhu, published in Daily Peghaam on 28 May 1998. The poem reflects deep love for the poet’s hometown Sahiwal, highlighting its cultural richness, peaceful lifestyle, agricultural beauty, and warm-hearted people. It is a poetic tribute to the city that nurtured countless memories, portraying Sahiwal as a symbol of home, comfort, and belonging. گھر پیارا گھر نظم افضل شکیل سندھو شاعری ساہیوال پر نظم ڈیلی پیغام 1998 شاعری گھر کی محبت کی شاعری وطن کی یاد نظم پنجابی اردو شاعری ساہیوال کی ثقافت شاعری گھر کی یاد نظم کلاسک اردو نظم Written by: Afzal Shakeel Sandhu

Three Tragic Voices of Urdu Poetry: Shakeb Jalali, Mustafa Zaidi, and Sara Shagufta

Three Tragic Voices of Urdu Poetry: Shakeb Jalali, Mustafa Zaidi, and Sara Shagufta Introduction Urdu literature has produced some of the most sensitive and powerful poetic voices in South Asia. Among these, three poets stand out not only for their remarkable work but also for the tragic way their lives ended. Shakeb Jalali, Mustafa Zaidi, and Sara Shagufta each brought a unique style and perspective to Urdu poetry, but all three died by suicide, leaving behind a legacy of unfulfilled potential and haunting verse. Shakeb Jalali (1934–1966) Shakeb Jalali, his real name was Syed Hassan Rizvi,He born in Utter perdesh,s city Ali Garh,village eydana jalal on 1 October 1934, was a deeply introspective poet whose work explored themes of alienation, pain, and the search for identity. Despite his limited output, his ghazals and nazms resonated with an intensity rarely seen in Urdu poetry. On 12 November 1966, at the age of 32, Jalali committed suicide by throwing himself in front of ...

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بس اسکا ذکر بلند ہے bas uska ziker buland hey

natia nazm 1. Zikr-e-Rasool: The act of remembering or mentioning the Prophet Muhammad in a positive and reverent manner. 2. Salawat: The recitation of blessings upon the Prophet Muhammad. Also known as "Durood" or "Salat al-Nabi." 3. Naat: A form of poetry or song that praises the Prophet Muhammad's virtues and character. 4. Muhammad (PBUH): An abbreviation for "Peace Be Upon Him," used after mentioning the Prophet's name as a sign of respect. 5. Sallallahu Alaihi Wasallam: An Arabic phrase often used after mentioning the Prophet Muhammad, which means "Peace and blessings be upon him." 6. Mawlid: The celebration of the Prophet Muhammad's birth, which often includes zikr-e-Rasool and recitation of Islamic poetry. 7. Hadith: Sayings, actions, and approvals of the Prophet Muhammad, which are a significant source of guidance in Islam. 8. Sunnah: The practices and traditions of the Prophet Muhammad, which Muslims seek to emulate in thei...

میں نے تم کو خدا سے مانگا ہے

Apni aik nazm ka akhiri sher Jo mujhey to bohat pasand hey aap ko Kitna pasand aya ye aap k likes or comments hi pta chaley ga میں نے تم کو خدا سے مانگا ہے میں نے تم سے تو کچھ نہیں مانگا Mn ne Tum ko Khuda se maanga hey Mn ne tum se to kuch nhi maanga The speaker expresses a deep and heartfelt sentiment by stating that they have asked for their beloved from God. This request is directed to the divine, indicating the importance and sacredness of the beloved in the speaker's life. The speaker further clarifies that they haven't asked the beloved for anything directly. This highlights the purity and selflessness of their love, as their desire is so profound that they seek it through prayer rather than direct requests. Overall, the verse conveys a strong sense of devotion and reverence, showing that the beloved is seen as a divine blessing rather than something to be demanded or taken. afzal shakeel sandhu Urdu Poetry & Ghazals Blog

tees

poem Tees "Invisible pain" refers to the experience of discomfort, distress, or suffering that is not immediately apparent or visible to others. Unlike physical injuries or external wounds, this type of pain is often internal, emotional, or psychological in nature. Individuals experiencing invisible pain may be grappling with conditions such as chronic illnesses, mental health disorders, or psychosomatic symptoms that manifest without obvious external signs. This term highlights the subjective and often hidden nature of certain types of distress that individuals endure. Despite the absence of visible indicators, invisible pain can be just as debilitating and impactful on a person's well-being. Understanding and acknowledging invisible pain is crucial for fostering empathy, support, and appropriate interventions for those dealing with conditions that may not be readily apparent to the outside world. Invisible pain is a profound and often misunderstood aspect of the hu...
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