how do i delete from messenger app Someone has asked me how to delete massenger messages,I astonished to know this,people does not know deleting the massages from massenger,So I decided to learn them deleting massages not only from massenger but also from other popular apps. The process of deleting messages in a messaging app can vary depending on the specific app you're using.here are general instructions for deleting messages on popular messaging apps. Keep in mind that app interfaces may have been updated since then, so you should check for the latest information if you're using a different version or if there have been updates to the app. Deleting Messages on Facebook Messenger: Open the Messenger App: Open the Facebook Messenger app on your device. Select the Conversation: Navigate to the conversation containing the messages you want to delete. Delete a Specific Message: Tap and hold on the specific message you want to delete. From the menu that appears, selec

Quora is a question-and-answer platform that allows users to ask and answer questions on a wide range of topics. It was founded in 2009 by Adam D'Angelo and Charlie Cheever and has since become one of the most popular Q&A websites on the internet. Users can post questions, provide answers, and engage in discussions with other users. Quora covers a vast array of subjects, including science, technology, business, health, entertainment, and more. The platform operates on the principle of collaborative knowledge-sharing, where individuals with expertise in various fields can contribute their insights to help others. Users can upvote or downvote answers based on their quality, and the platform uses algorithms to highlight the most relevant and helpful responses. Quora has gained popularity for its diverse user base and the variety of perspectives it offers on different topics. It serves as a valuable resource for people seeking information, advice, or discussions on a wide rang

natia nazm 1. Zikr-e-Rasool: The act of remembering or mentioning the Prophet Muhammad in a positive and reverent manner. 2. Salawat: The recitation of blessings upon the Prophet Muhammad. Also known as "Durood" or "Salat al-Nabi." 3. Naat: A form of poetry or song that praises the Prophet Muhammad's virtues and character. 4. Muhammad (PBUH): An abbreviation for "Peace Be Upon Him," used after mentioning the Prophet's name as a sign of respect. 5. Sallallahu Alaihi Wasallam: An Arabic phrase often used after mentioning the Prophet Muhammad, which means "Peace and blessings be upon him." 6. Mawlid: The celebration of the Prophet Muhammad's birth, which often includes zikr-e-Rasool and recitation of Islamic poetry. 7. Hadith: Sayings, actions, and approvals of the Prophet Muhammad, which are a significant source of guidance in Islam. 8. Sunnah: The practices and traditions of the Prophet Muhammad, which Muslims seek to emulate in thei

natiaqata | ummihaadi | lastprophet | rasoolekareem | nabiepak Natua qata,Naat, Naatshareef, Naat eRasul e maqbool تیرہ و تار زمانے میں وہ امی ہادی ساری دنیا کے لئیے روشنی لے کر آیا ستم سہہ کر بھی دلاسے دیئے انسانوں کو نوع انساں کے لیئے زندگی لے کر آیا Translation into english In the dark and dismal times, he, the guide, Brought light for the entire world. Despite enduring hardships, he offered solace to humanity, He brought life for the human race. These verses express the arrival of a guide who brought enlightenment and comfort to humanity, even in times of hardship. #natiaqata #ummihaadi #lastprophet #rasoolekareem #nabiepak #naatshareef #yanabiallah #madinasharif #madina #afzalshakeelsandhu #yarasoolallah #milad2023 #rabiulawalfamily #islam #alahazrat Afzal shakeel Sandhu afzalshakeel123@gmail.com

متاعِ دنیا قلیل آقا میں تیرا افضل شکیل آقا عین حق سے آشنا تو تو خدا کی دلیل آقا I wrote this naat many years before but first time I used this on media. Everybody knows that Naat is the poetry in which a poet expresses deep love with his last prophet.I also want to express my views in this regard.every verse of this naat is beautiful ❤️. #topnaat2023 #milad2023 #rabiulawal #mitaeduniya #madina #newnaat #jashaneeidmiladunnabi #naatshareef #sunnimuslim #afzalshakeelsandhu #eidmiladunnabi afzal shakeel sandhu afzalshakeel123(instagram) afzalshakeel123@gmail.com afzalshakeel.blogspot.com afzalshakeel123@gmail.com afzalshakeel.blogspot.com afzalshakeel123 (Instagram) نعت متاعِ دنیا قلیل آقا میں تیرا افضل شکیل آقا عین حق سے آشنا تو تو خدا کی دلیل آقا خدا کے بعد مقام تیرا ہے کون تیری مثیل آقا آلائشوں میں گرا ہوا ہوں کریں خدا

In this poem poet depicts the political,economic, judicial and social injustice spreaded all over pakistan.due to this situation a common man becomes very angry to this social system This is the official YouTube channel of Afzal shakeel Sandhu Urdu and Punjabi poetry.if you like this channel please subscribe,like and comment. اجڑن دے ول نہ آؤ اج اپنی جھوک وساؤ afzalshakeel123@gmail.com

In pakistan defense day is celebrated on 6 September everyday.on this day we lost so many shuhda in the war of 1965,when India attacked our countary without any warning. Pakistani armed forces defend our homeland so accurately that indian forces run back and defeated This verse is belong to great poet majeed Amjad who spent most of his time is sahiwal وطن چمکتے ہوئے کنکروں کا نام نہیں یہ تیرے جسم تیری روح سے عبارت ہے in this verse poet said that the watan *homelend* is not the name of precious stones it is just like your own body and rooh. this beautiful verse is belongs to majeed amjad sahib,who is a great urdu poet. Majeed Amjad Majeed Amjad (1914–1974) was a prominent Pakistani Urdu poet known for his unique style and profound themes. Born in Jhang, Punjab, Amjad's poetry reflects a deep sense of introspection, philosophical musings, and a keen observation of nature and human conditions. He is often considered a modernist poet who broke away

Aaj aap k liye aik qata,a le kr hazir hua hoon Is umeed k Saath k aap ko Pasand aye ga or aap Pasand krtey hue like, comment or subscribe kren gey. قطعہ qata,a نیست کو ہست کر کے چھوڑ دیا وعدہ الست کر کے چھوڑ دیا تو بھی مالک عجیب مالک ہے اوج کو۔ پست کر کے چھوڑ دیا Neest ko hast kr k chor diya Wada e alast kr k chor diya TU b maalik ajeeb maalik he Ouj ko past kr k chor diya Here is the description and translation of the given verses in English: Verse in Roman Urdu: Nīst ko hast kar ke choṛ diyā Waʿda alast kar ke choṛ diyā To bhī mālik ʿajīb mālik hai Auj ko past kar ke choṛ diyā Description and Translation: Nīst ko hast kar ke choṛ diyā Translation: "He turned non-existence into existence and then left it." Description: This line suggests the act of creation, where something that did not exist (non-existence) was brought into being (

Gloomy weather often evokes a sense of melancholy and introspection. The overcast skies and persistent drizzle create an atmosphere that can feel heavy and somber. Unlike sunny days that inspire activity and cheerfulness, gloomy weather tends to slow everything down, encouraging people to stay indoors and seek comfort in solitude or quiet activities. The muted colors and subdued light can make the world seem less vibrant, affecting both the environment and people's moods. For many, gloomy weather can trigger feelings of sadness or nostalgia. The lack of sunlight can impact serotonin levels in the brain, leading to feelings of lethargy or mild depression. This is particularly evident in places that experience long periods of overcast skies, such as during winter months in higher latitudes. The continuous grey skies can make it difficult to find motivation and maintain a positive outlook. However, this weather also provides an opportunity for reflection and introspection, allowin

independenceday | 14august23 | greatday |آزادی | pakistan https://bit.ly/3TdyAsy https://bit.ly/3RotffE https://youtu.be/MQsWxM1NStY https://youtu.be/46itIVCIYzw https://youtu.be/OALqnboPOKw https://youtube.com/shorts/Pz0VjFIBSn0?feature=share In actual sense these are two qitaatقطعات of my poem soz e watan.these shows how much love I have with my homeland.in 1947 my family migrated from Indian Punjab to Pakistani punjab.my family left every thing for the sake of watan,so I know how our home land came into being. My love never decreases with my sweet homelands streets. Oh my lovely homeland your soil is cure for me. How I treat your injuries with Cotton loops. There is a great desert in every particles for me. I will never survive without you You are the Dreamland and the land of dreams. You are the pearl which decorated my forefathers. There is no any country (watan)like you.

Celebrate Independence Day with Pakistan's National Song https://bit.ly/3TdyAsy https://bit.ly/3RotffE https://youtu.be/MQsWxM1NStY https://youtu.be/46itIVCIYzw https://youtu.be/OALqnboPOKw https://youtube.com/shorts/Pz0VjFIBSn0?feature=share This is a national song written in relation with our beloved countary and its founder. I said in this national song that My God, may my country live forever, live long Quaid e Azam. I am proud of this flag, now it is just my identity, my respect is due to this state. may life dance in this country, may the light of the sky shine with dew, may this country be the cure for every pain. we love 💕 the country more than any wealth,the country is the star of the nation, s eyes, the country is our last support afzal shakeel sandhu

https://youtu.be/IF5PTmqUZh0 https://youtu.be/c3tlzBOXQqE Very beautiful, fantastic and realistic ghazal in which words are used beautifuly.These verces depict the situation of love 💖,and hate.love is the subject of all times favorite. غزل دامن میرا پابند وفا اب نہیں رہا شوق طلب میں تیرے فنا اب نہیں رہا میں جانتا ہوں فصل تمنا ہوئی تمام سینے میں تھا جو شور بپا اب نہیں رہا جاؤ در رقیب پہ مژدہ خوشی کا دو بستی میں تیری آبلہ پا اب نہیں رہا خوش قسمتی سے داغ رفاقت سے دل بچا تیرے لیے اک حرفِ دعا اب نہیں رہا لوگ اب وفا کے وعدوں سے منحرف ہو چکے پالیں یہ روگ حوصلہ اب نہیں رہا ان ساعتوں کی یاد بھی مٹ جانی چاہئیے شائد کوئی بھی زخم ہرا اب نہیں رہا جا روشنی کو ڈھونڈ جا روشنی کا پوچھ روشن جہاں میں کوئی دیا اب نہیں رہا تہمت زدہ شکیل فقیروں کے بھیس میں خوش بخت شہر اور گدا اب نہیں رہا Ghazal My hem is no longer bound by loyalty In the passion of desire, I am no lon

This is a 2line verse of my ghazal which is very favorite of my wife, therefore she insist me to make short of this verse. تیرے بغیر اب تو گذارا بھی نہیں ہے اس درد کے قلزم کا کنارا بھی نہیں ہے Terey bagher ab to guzara b nhi hai Is drd k qulzam ka kinara b nhi hai In this beautiful verse poet said that there is no life without you,and there is no limits to this redsea like pain.This couplet vividly expresses a deep sense of despair and dependency on the beloved. Here's a breakdown of its themes and emotions: Dependency and Desperation: The poet begins by stating that life has become unmanageable without the presence of the beloved. This line emphasizes the depth of the poet's reliance on their beloved, suggesting that their absence has created a void that makes survival difficult. Boundless Pain: The second line extends the metaphor by comparing the poet's emotional suffering to a boundless sea. This sea of pain has no shore, implying that there is no end

Besttwo-line ghazal, heart touching Punjabi ghazal, ٹٹے دل نال کٹنی رات بڑی اوکھی اے ایس واری لنگھنی برسات بڑی اوکھی اے جنھا فقر دا دارو پیتا جیوندے نے اناں لوکاں وانگ حیات بڑی اوکھی اے چڑھدا سورج دل روشن نئیں کر سکدا دل وچ چانن کرن دی بات بڑی اوکھی اے شکیل حسن دے آسے پاسے کی پھرنا ہر تھاں ونڈنی عشق خیرات بڑی اوکھی اے In this beautiful Punjabi ghazal I said that night is very difficult to attend with a broken heart and its very difficult to bear a rainy season but those who drink beer of faqr will attain life that never ended The sun can never enlight our hearts ❤️ because it is very difficult to lightening our hearts 💞. in fourth verse poet afzal shakeel Sandhu said that Shakeel don't wandering around the beauty that you can't deliver charity of deep love to so many peoples. ### Translation of Punjabi Verses 1. **Heartbreak and the Difficult Night:** - "Spending the night with a broken heart is very difficult This time, enduring the rainy se

merey samander wajood mn kabhi doobna merey takhiual ki aag mn kabhi koodna Bohat halki phulki light si ghazal Jo apney qaraeen ki tabiat ko b halka phulka kr deti hey lekin mot o hayat to hmesha se mera mozu raha hey is se hatna merey liye khasa mushkil hey.baqi ghazal k Jo aam unwanaat hn un ko shuru k ashaar mn barta gya hey. The lines evoke a deep and intense invitation to immerse oneself fully into the speaker's inner world. They call for an exploration of the vastness of their thoughts and the fervent intensity of their imagination. The imagery of drowning in an ocean suggests a profound and overwhelming experience, while jumping into a fire conveys a sense of passionate and daring engagement. Together, these lines reflect a desire for a deep connection and understanding, urging someone to experience the depths and heat of the speaker's mind and creativity. https://youtu.be/IF5PTmqUZh0 https://youtu.be/ddWwCX3phoo<.p> afzal shakeel sandhu

The inefficiency and backlog of cases in Pakistan's judicial system further contribute to its collapse. The courts are overwhelmed with cases, leading to prolonged delays in hearings and verdicts. This inefficiency discourages people from seeking legal recourse and undermines the principle of timely justice. The combination of these factors—corruption, political interference, and inefficiency—creates a vicious cycle that hampers the judiciary's ability to uphold justice and the rule of law. Historically, the judiciary in Pakistan has struggled with issues of corruption, inefficiency, and political interference. These problems have undermined public trust in the legal system, as citizens often find it difficult to secure timely and fair justice. Corruption within the judiciary, where bribes and favoritism can influence decisions, further exacerbates the situation, creating an environment where the rule of law is compromised, and justice is not evenly administered. To restore

Apni aik nazm ka akhiri sher Jo mujhey to bohat pasand hey aap ko Kitna pasand aya ye aap k likes or comments hi pta chaley ga میں نے تم کو خدا سے مانگا ہے میں نے تم سے تو کچھ نہیں مانگا Mn ne Tum ko Khuda se maanga hey Mn ne tum se to kuch nhi maanga The speaker expresses a deep and heartfelt sentiment by stating that they have asked for their beloved from God. This request is directed to the divine, indicating the importance and sacredness of the beloved in the speaker's life. The speaker further clarifies that they haven't asked the beloved for anything directly. This highlights the purity and selflessness of their love, as their desire is so profound that they seek it through prayer rather than direct requests. Overall, the verse conveys a strong sense of devotion and reverence, showing that the beloved is seen as a divine blessing rather than something to be demanded or taken. afzal shakeel sandhu

Certainly! Here is a detailed description of each verse of the poem by Afzal Shakeel Sandhu, one by one: Verse 1 Original: Hathon se jaisey damn e duniya chuta hua Khwabon ka aik shehr hey Dil mn saja hua Description: The speaker feels as if the grip on worldly life is slipping away from their hands. Despite this, their heart harbors a beautifully adorned city of dreams. This city represents their inner sanctuary, filled with aspirations and visions of an ideal world. Verse 2 Original: Wo shehr jus mn amn o mohabbat ki arzoo Khil khil k phool bn ney ka izhar kr chuki Description: In this dream city, there is a profound yearning for peace and love. This city is vibrant and flourishing, with flowers blooming as a symbol of hope and the expression of beauty and tranquility. Verse 3 Original: Ranj o milal gr che hn taqdeer e zindgi Taqdeer dhool bn ney se inkaar kr chuki Description: Life’s destiny may include sorrow and grief, but the speaker's resolve remains unshaken. They

نظم شک میرے خدا تیری قدرتوں پر مجھے کامل یقین ہے تجھ سی قدرت رکھنے والا اور کوئی نہیں ہے ہر عیب و غلطی سے مبرا میں تیری ذات ہی سمجھتا ہوں میں نہیں مانتا تجھ سے کوئی غلطی سر زد ہو سکتی ہے مگر اے میرے خدا مجھے اب یہ شک کیونکر ہوا تو لاکھوں بھٹکتے سسکتے انسانوں کی ادھوری قسمتوں میں بنیادی انسانی حقوق لکھنا بھول گیا ہے تو سب کا رازق مالک خالق پھر بھی لوگ نان جویں کے ایک ٹکڑے کے لئے غیرتی عزتیں عصمتیں پس پشت ڈالنے کو تیار تو زمانے کے جعلی خداؤں کا خدا مگر پھر بھی لوگ ان معاشی خداؤں کے آگے روزی اور روزگار کا واسطے سفارشیں پرچیاں رشوتیں پیش کرنے پہ مجبور ہیں ان کے دل ان کے لب اس طلب کے سبب تنے مہجور ہیں کیا تو نہیں جانتا کتنے سرکش جوان معاشی فکر میں غلطیاں خودکشی کے سمندر میں محسور ہیں خدایا ہر اک ذی روح جسم تیری منشا سے پیدا ہوا ہر حرف و فن فہم و تن تیری رضا سے ہویدا ہوا تو پھر ان کی قسمتوں میں زندگی کی عنایات لکھ دے ان تنومند بیکار جسموں کو زندگی کی تمنا سے بھر دے میرا شک دور کر دے Section 1 میرے خدا تیری قدرتوں پر مجھے کامل یقین ہے تجھ سی قدرت رکھنے والا ا

This ghazal, written by Afzal Shakeel Sandhu, captures the essence of profound disillusionment and a deep sense of detachment from worldly desires and fleeting dreams. It reflects the poet's internal struggle and his resignation to the transience of life and its aspirations. ### Description of the Ghazal **1. Embracing Emptiness:** The poet begins by expressing that despite a lifetime spent in pursuit of desires, there remains a void, a lack of fulfillment. This sentiment sets the tone for the rest of the ghazal, where the repeated refrain is the absence of longing and desire. **2. Worldly Disappointments:** He speaks of the incomplete thoughts and dreams in a transient world, highlighting the futility of efforts and the entanglements that fail to bring satisfaction. This verse portrays a world where incomplete aspirations and scattered efforts dominate, yet fail to fulfill the heart's desires. **3. The Illusion of Beauty:** The poet reflects on the superficiality o

### Translation of the Poem "Kashmir" by Afzal Shakeel Sandhu **Every house is a mourning place, every house has buried corpses,** **The sight of unburied bodies is unbearable.** **Mothers' beloveds leave wrapped in shrouds,** **On this earthly paradise, they all shed their blood.** **Hopes sigh here, desires weep,** **Even tongues are ashamed to speak of the conditions.** **The dark nights of oppression yearn for rays of hope,** **In their madness, these tyrants become even more insane.** **But how will the gravity of the situation be handled,** **In this earthly paradise, even beauty feels ashamed.** **This is what peace-loving is, this is affection for humanity,** **Sympathy for the oppressor, hatred for the oppressed.** **Why is this valley of light a hut of sorrows,** **Is the blood of Muslims so cheap?** ### Description of the Poem Afzal Shakeel Sandhu's poem "Kashmir" is a poignant depiction of the anguish and devastation in the region

This "Naat" (a form of poetry in praise of the Prophet Muhammad) by Afzal Shakeel Sandhu is an exquisite expression of love, reverence, and devotion. The poet articulates his deep spiritual connection and admiration for the Prophet Muhammad, highlighting the transformative power of his presence and the peace he brings to the poet's life. Let's delve into the poem's description and analysis: ### Description of the Naat **1. Beyond Worldly Desires:** The poet begins by declaring that he has no desire for worldly wealth or status. His heart, filled with love for the Prophet, finds its ultimate solace and purpose in this divine love. This line sets a tone of spiritual transcendence, where material desires are insignificant compared to the love for the Prophet. **2. Unique Beauty:** The poet asserts that the beauty of the world pales in comparison to the unique and unparalleled grace of the Prophet. Even the most captivating beauties cannot match his extraord

میرےنازک بدن نے میرے نازک بدن نے تیرے در کی خاک چھانی ہے جیسے رات نے روشن سحر کی خاک چھانی ہے بتا کس طرف کو جائیں تجھے چھوڑیں یا اپنائیں مگر تم یاد رکھنا عمر بھر کی خاک چھانی ہے چلے آئے ہو سمجھانے دل بیدرد نہ مانے تمھیں ہوتی خبر کس کس نگر کی خاک چھانی ہے مانا وفا پر جبر ہے لیکن مجھے یہ خبر ہے زندگی کے حسن نے روز حشر کی خاک چھانی ہے تلاطم خیز ہے طوفاں مقابل اس کے ہے ارماں اشک نے باربار اس چشم تر کی خاک چھانی ہے تجھ کو غرور عز و ناز لیکن مقدر حرص و آز تو نے جمال جانگداز بحر و بر کی خاک چھانی ہے اچھے بھلے ہو تم شکیل مانا کہ وہ بھی ہیں جمیل جمال یار میں نے اشک تر کی خاک چھانی ہے ### Translation and Description of the Ghazal by Afzal Shakeel Sandhu #### Translation **Couplet 1:** My delicate body has sifted the dust of your doorstep, As the night has sifted the dust of the bright dawn. **Couplet 2:** Tell me, which way should we go? Should we leave you or

حمد گرتے ہوؤں کو تھامنا تیرا کمال ہے جو بھی حسین چیز ہے تیرا جمال ہے تیرے بس ایک اشارے پر دنیا جل تھل ہو سکتی ہے تو جو چاہے اک لمحے میں ہر روح چھل بل ہو سکتی ہے شمس و قمر سیار کا دھارا تیرے حکم سے قائم ہے ہم سب فانی بندے تیرے تیری ذات ہی دائم ہے ذرہ ذرہ اس جہاں کا ثنائے حق میں گم دیکھا تخلیق کا ہر جوہر ہر معانی سر تسلیم خم دیکھا گرتے ہوؤں کو تھامنا تیرا کمال ہے جو بھی حسین چیز ہے تیرا جمال ہے محمد افضل شکیل سندھو ### Translation and Description of the Hamd by Afzal Shakeel Sandhu #### Translation >**Verse 1:** Catching those who fall is Your excellence,

Jhoomer is the kind of Punjabi dance occurs on the pleasure occasions in whole punjab.punjab is spreaded over vast Land including deserts,hill areas,lush green feilds.In the past jhoomer was the major icon of Punjab.I live whole my life in punjab so the love of Punjab is in my blood.in this poem I describe major specifications of this region in a beautiful poem. جھومر پگڑی کی عزت شان پنج دریا موج اٹھان ناچ اور ڈھول کی تھاپ مٹی کی گہری چھاپ یہ گھبرو شیر جوان پنجاب کی پہچان شملہ آسمان کو چومے کس لطف اور شان سے جھومے دل حامل پیار خلوص یک رنگ ہے یک ملبوس واری واری دل جان پنجاب کی پہچان سب ہیچ ہے دول امارت چستی کے ساتھ مہارت گھنگھرو کی میٹھی چھن چھن چمٹے کی ڈھول سے ان بن سبزہ کھیت کھلیان پنجاب کی پہچان یہ دھرتی ماؤں جیسی گرمی میں چھاؤں جیسی ہم اس دھرتی کے بیٹے کبھی آنچ نہ آنے دیں گے ہم سب ہیں یک جان پنجاب کی پہچان The poem "Jhoomer" by Afzal

Is ghazal mn poet ne duniya ki be sabati ki haqeeqat ko bayan kia hey.log kehtey hn k duniya nemton se bhari pri hey lekin poet kehta hey k sb jhoot hey jb qismat saath na de to kuch b Saath nhi hota us k liye hr derwaza bnd dikhai deta hey ghazal jhoot kehtey hn jahan mein kia nahi koi dr koi dareecha wa nahi dosto tum ko mubarak khwab e aish zindgi itni umeed afza nahi mehw ho tera tasawer teri yaad koi lamha koi pal aisa nahi hy sd afsos tera ye fareb khol kr aankhen mujhey dekha nahi chod di tu ne hey kia ulfat ki rah Aaj kal tera kahin charcha nahi lazzat e deedar ki khwahish to hey justuju ka phal mgr meetha nahi kaj ada seemab ki surat shakeel or jab is k siwa chara nahi This ghazal by Afzal Shakeel Sandhu beautifully captures a range of emotions, including love, disillusionment, hope, and regret. Each couplet (sher) provides a unique glimpse into the poet's reflections on these themes. **First Couplets:** "Lies are told in the world about what isn

In this Punjabi language poem I describe the situation for young's that how they can move in this cruel society. ڈنگ ٹپا میں من دا واں ساڈے دیس اندر افراتفری تے نفسا نفسی سے کئی حربےتے سازشوں کیتیاں نے اک دوجے دا خون نچوڑنے لئی کئی پھندے لڑکیاں جال بچھے اپنے ورھے دی گئی مروڑن لئی سکھاں لئوؤ روؤں جثے ٹھنڈے ہے گئے آج خواب بھی اپنے نئیں دس سکدے اک پاسے جاگیروں دی حد نئیں دوجے پاسے لوکاں کول چھت نئیں اے ونڈ تفریق کوئی تیرا رفیق کوئی میرا رفیق سوچاں رک دیاں نئیں گلاں مک دیاں نئیں چکی پھراں تے ہوکرے نال دیواں او کسان مزدور ترکھان روزگار توں تنگ جوان او میرے غریب بھرا توں پیسے چار کما تے اپنا ڈنگ ٹپا This Punjabi free verse poem by Afzal Shakeel Sandhu captures the tumultuous socio-political and economic landscape of the poet's homeland. The poem vividly portrays the chaos, conspiracy, and struggle that pervades society, shedding light on the harsh realities faced by the common people. Translation and Description: **Verse 1:** "I am a man of my land, amidst ch

nabikshehr|نبیکےشہرکو|naatshareef |naat | prophetcity https://youtu.be/RjO962uPrHE https://youtu.be/ddWwCX3phoo https://youtu.be/D4B5hphbzlw https://youtube.com/shorts/OQrOczE_V2E?feature=share https://youtu.be/MQsWxM1NStY https://youtu.be/46itIVCIYzw https://youtu.be/OALqnboPOKw https://youtu.be/iIOdjxyk_jo نبی کے شہر کو راحت کا ساماں ہم سمجھتے ہیں Nabi k shehr ko rahat ka sama hm samajhtey hn Naat Mohabbat e rasul Saw se labraiz is naat k alfaz ghulaman e rasul k dilon ko moh lene waley hn.nabi k naam pr Quran honey walon k liye aik lajwab tohfa hey Pehley sher mn btaya gya hey k hm log Nabi e pak k shehr ko rahat or sakoon ki sar Zameen samjhtey hn,hadees k mutabiq aik din aisa aye ga k emaan Sirf madeeney tk mehdood ho jaye ga. Doosrey sher mn btaya gya k aap k duniya mn aney se ghreebon ko hmesha rehney wali nijat Mili, jis ki waja se poori duniya mn ghareebon ki shan mn izafa hua hey. نبی کے شہر کو راحت کا ساماں ہم سمجھتے ہیں مدینے میں سمٹ جائے گا ایماں ہم سمجھ

Is nazm mn mn ne millat k ithad or ygangi k liye dua ki hey 👋 poori millat jin halaat se guzar rhi hey in halaat ko md e nzr rakh kr Nabi e pak se Dua ki hey wo is ummat ko phir se buladiyon ki trf le jaye. میرے پیامبر میرے پیامبر تیرے ذکر میں سرور ومستی تجھی سے روشن نظام ہستی میں تیری بارگاہِ جہاں پناہ میں کچھ گزارش کی تاب لے کر اور دل آب آب لے کر کھڑا ہوا ہوں مجھے یہ غم ہے تیری امت کئی گروہوں میں بٹ گئی ہے نظام و مرکز سے کٹ گئی ہے در بدر کی ٹھوکریں اس کا مقدر ہو گئی ہیں غیر قومیں اپنی بد خصلتیں اسکے اندر سمو گئی ہیں یہ سب مصائب یہ سب آفات زوال و پستی کے محرکات اس لئیے ہیں کہ اب یہ امت تیری اطاعت سے ہٹ گئی ہے اے معلم دو جہاں تیرے لئیے کون و مکاں تجھی سے منسوب قلب و جاں میری گزارش قبول کر لے اور آج پھر امت وسط کو روشنی کے راستے پر گامزن کر وہ روشنی ج

We live in Punjab,we Born in Punjab,this is our native Land,we Believe in punjabism,therefore these kinds of words in poetry reflects My inner thinkings.so in this poem I describe the specifications of Punjab and Punjabi people ik suchey phul gulab di mn gall kran punjab di ethey dariya tha tha,n mar de te ghabru bheda,n chaar de ravi biasey chanaab di mn gall kran punjab di tha,n tha,n te ne haryalian kitey kikran ne kitey tahliyan a dharti laal gulab di mn gall kran punjab di mitti de bhandey tut gaye saadey apney sathon chut gaye a gall brey sawab di mn gall kran punjab di peengan de hularey bhul de nai dharti de dularey rul de nai wakhro wakhrey ansaab di mn gall kran punjab di merey dard wichorey labh diyo merey ghughoo ghorey labh diyo aho wan sawney khwab di mn gall kran punjab di meredy des diyan ki bataan ne athey wadh tu wadh soghataan ne chrrh de suraj aaftab di mn gall kran punjab di ik suchey phul gulab di mn gall kran punjab di This Punjabi poem by Afzal Sh

After October 8, 2005 I was teaching a 7th-grade class at the time. I was writing something on the board with a piece of chalk. It must have been around 10:30 or 11:00 when Sarwar Masi Shahid called out to me urgently, "Come out, come out quickly." At first, I didn't understand, but then I led the entire class outside to the ground. The internet wasn't as common back then. The school was soon closed, and after a short while, the staff was also sent home. When I got home and watched the TV, I saw the devastation in Kashmir and the surrounding areas. My heart was deeply troubled, and I was overcome with sorrow. In the evening, I wrote this poem. English Translation: After October 8, 2005, It was as if the entire region was in mourning, Nature had unleashed its fury, And the land trembled beneath us. Homes turned to rubble, Lives were lost in the blink of an eye, The cries of the wounded echoed in the valleys, And the mountains bore witness to our pain. The earth

Mita e duniya qaleel aqa mitaeduniya | naatshareef | milad2023 | rabiulawal | madina I wrote this naat many years before but first time I used this on media. Everybody knows that Naat is the poetry in which a poet expresses deep love with his last prophet.I also want to express my views in this regard.every verse of this naat is beautiful ❤️. i wrote this naat in jinnah public library during study a book of great islamic scholor sheikh aAbdul Haq Muhhadis dehlvi,akhbaar al akhiyaar in which a hadees e navvi SAW was qouted Mita e duniya qalella.all of a sudden i closed a book and written these verses. متاعِ دنیا قلیل آقا میں تیرا افضل شکیل آقا عین حق سے آشنا تو تو خدا کی دلیل آق

The poem "Ab Mujhey Yad Na Karna Logo" (Now, Don’t Remember Me, People) is a poignant reflection on the poet's desire for solitude and detachment from the world. The poem expresses a deep yearning to be forgotten, to step away from the noise of social connections, and to find peace in anonymity. Here’s a description: In this poem, the poet conveys a sense of resignation and a longing to be left alone. The phrase "Ab Mujhey Yad Na Karna" suggests a plea for others to stop reminiscing or thinking about the poet. This could be interpreted as a desire to escape the burdens of social expectations, memories, or perhaps even the emotional ties that bind one to others. The tone of the poem is melancholic yet serene, as it reflects a conscious decision to withdraw from the chaos of life. The poet may be seeking solace in this self-imposed isolation, where they no longer have to deal with the complexities of relationships, obligations, or the weight of being remembe

ye hmari zindgiyan ye nazm apney mozu k aitbaar se aik munferd naz hey jis mn shayar afzal shakeel sandhu ne is arzi zindgi ki be sabati ko brey khoobsurat andaz mn pesh kia hey.zingi anmol hey is ki jihtoon ko hm shumar nhi kr saktey.hr insaan ki zindgi aik alg or munferd muqam rakhti hey,hr insaan ka tajurba doosrey se mukhtalif hey isi liye duniya mn jitney insaan hn utni kahaniyan hn.insano ki kaseer tadaad bs zindgi guzar rahi hey bohat thorey log hotey hn jo zindgi ki is oonch neech ko samjhtey hn ya samjh ney ki koshish kretey hn.or merey nazdeek asl kaam hi zindgi ko samjhna or is nataij akhz krna hn This poem, "Ye Hamari Zindagiyan" (These Lives of Ours), is unique in its theme, where the poet Afzal Shakeel Sandhu beautifully presents the impermanence of this earthly life. Life is precious, and we cannot count its victories. Every person's life holds a unique and distinct place; each individual's experience is different from another's. That is why th

sara jeeven wabal mn guzra غزل سارا جیون وبال میں گذرا لمحہ لمحہ وصال میں گذرا چھوڑئیے تخت و تاج کی باتیں دیکھیئے دن زوال میں گذرا چاند کتنا حسین ہوتا ہے جب بھی حسن خیال میں گذرا محفل گل غدار سے بچھڑے وقت سارا ملال میں گذرا رقص و پازیب کی عملداری درد قحط الدجال میں گذرا کیا ہے مقصد حیات فانی کا دل جو گذرا سوال میں گذرا لوٹ آ اب شکیل گھر اپنے ایک عرصہ دھمال میں گذرا Translation: My entire life passed in turmoil, Moment by moment passed in union. Forget about the throne and crown, See, the day passed in decline. How beautiful the moon looks, Whenever it passes in imagination. Separated from the treacherous company of flowers, All the time passed in sorrow. The rule of dance and anklets, Passed in the pain of the famine of Dajjal. What is the purpose of this mortal life? The heart, which passed in questioning. Come back now, Shakeel, to your home, An era passed in ecstasy. Description: Afzal Shakeel Sandhu's ghazal delves deep into the comp